Hey Texas, women can give birth, men can’t. Get over it, and move on.

Breaking news: Bush appointed judges strike a devastating blow to women in Texas.

Last night, the Fifth Circuit Court of Appeals granted anti-choice Texas attorney general Greg Abbott’s request to allow the state’s new, onerous anti-abortion law to go into effect. This means that clinic closures across the state could be imminent.

 

“This is a dire day for Texas women,” said Heather Busby, executive director of NARAL Pro-Choice Texas. “Greg Abbott’s insistence that the circuit court reverse the lower court’s injunction clearly demonstrates that he is a foe to women. He does not believe that Texans deserve the right to make their own personal, private medical decisions.”

 

The Fifth Circuit ruled that Texas’ new admitting privileges requirement will go into effect immediately. Local abortion providers estimate that the law will close 13-15 health centers. Many women will not be able to get the care they need, whether it be abortion care or a whole array of preventive services such as family planning that reproductive- health centers provide.

Yesterday, Saroya Chemaly posted on Salon We are the Daughters of Witches You Didn’t Burn tracing the long history of men’s fear of female power.

As Barbara Ehrenreich and Deirdre English explain in the 2010 revision to their classic book “Witches, Midwives & Nurses,” between the 14th and the 17th centuries, tens of thousands of people were killed as witches. Estimates range, but the latest scholarship puts the number at roughly 100,000 people, 80-85 percent of them women. By the mid-16th century there were villages where all but one woman had been killed for practicing witchcraft.

 

What were these women burned (also strangled, hanged and beheaded) to death for? Well, first, charges often amounted to condemnations of being female and sexual, two qualities that even today, religious fundamentalists of all stripes tend to deplore. Elaborate fantasies about women engaging in intercourse with the devil were a regular feature of witch trials. Second, women were persecuted for associating with other women, accused of forming covens or holding parties with Satan. Women who came together to celebrate holidays or to share information, trade herbs, gossip or otherwise, you know, hang out together were considered dangerous. Third, women were punished for being poor and helping the poor. As Ehrenreich and English point out, the church was inclined to instruct the desperately impoverished, who made up the vast bulk of the population, to bypass the ministrations of women healers and look to the afterlife for solace while, at the same time, supporting medicine and medical help for the nobility…

 

However, one of the real lasting and harmful legacies of this history is that, in 2013, women’s health and reproductive rights remain stubbornly under the influence of conservative, religious men, from Todd “women’s bodies have a way of shutting that down” Akin to Sheikh “driving hurts women’s ovaries” Saleh Al-Loheidan, with zero understanding of science, medicine, biology or, really, modernity.

 

Read the whole post, it shows how the fear of women and persecution of witches always rose during challenges to authority, such as when the scientific revolution and enlightenment weakened the church, witchburning was pushback.

I get that for men as a group, it must have been pretty scary, since the beginning of time, before sex was even connected to reproduction, to know women are the ones who have the power to give birth. Continuing the species is a pretty important role. I also understand that women have tremendous sexual power over men, and that can be scary, too. It makes sense to me that for men, as a group, recognizing this female power, along with allowing women financial, social and political power can be be terrifying. But, this is the year 2013. It’s time to get over fear of female power. This paranoia is hurting the world, our kids, and the potential of the human race. Everyone has to face their fears and move past them. Texas, it’s your turn. Stop the witch hunt.

Halloween from Hallmark: When you care enough to send the very sexist

My 4 year old daughter got this Hallmark card yesterday for Halloween in the mail:

card

The good news is, right away, she said, “Oh no, only two girls. Eight boys.” She gets it. But the bad news, of course, is the repetitive message in kidworld, whether from Hallmark or Target, boys can be so many things– pirates, superheroes, cowboys, monsters, skateboarders, clowns, or aliens. Girls, however, get limited choices.

My daughter will be Wonder Woman tonight, and I’m off to go see if, at this last minute, I can find her a golden lasso….

 

The Rule of the Minority Feisty From Politics to Animation

Slate recently posted “More Than A Woman: The unwritten and silly rule that allows one woman to run for office at a time,” about how Juliette Kayyem, candidate for Governor of Massacusettes, was supposedly expected to drop out of the race when another female, Martha Coakley, announced her candidacy. This post goes on to describe how the idea of “one woman at a time” is an expectation that happens all the time in politics.

Often in politics there is an automatic, unspoken, assumption that only one woman can run at a time.  For example, stories about Massachusetts Democratic Sen. Elizabeth Warren that speculate about whether she will or won’t run for president, generally take it as a given that Warren can’t possibly enter the Democratic primary if Hillary Clinton decides to run. But why is this the automatic assumption? Warren is an utterly different kind of politician with a distinct biography and a passionate following. She and Clinton have even had substantive disagreements in the past about bank regulation, one of Warren’s central issues. Nobody ever told Howard Dean to get out of the race because John Kerry was running. What law dictates that there can be only one woman per major race at a time?

 

This limited perception dominating our cultural imaginary reminded me of the comment from the head animator of “Frozen”  that “having a film with two hero female characters was really tough.” Here they are, and I’ve got to say, I can barely tell the difference between them. Now do you think the similarity is because females look so much alike in the real world, or do you think the issue is the artist’s limited perception of how female heroes can look?

frozen2-300x297

I’ve been blogging for a long time about the Minority Feisty, a term describing the current state of the fantasy world and the real one: strong females are allowed to exist, but only in a limited way. Today, if you see a movie for children, most feature a male protagonist, while females, who are, in fact, half of the kid population, are presented as if they were a minority. Within that minority, there will be a strong female or two who reviewers will invariably call “feisty.” I call these characters the “Minority Feisty.” “Frozen” is one of 4 movies for children in 2013 with a female protagonist, while 21 feature a male protagonist. And still, in our feminist movie, we have the animator say how hard it was for him to make two females and they look like this? I know they’re sisters, but come on.

So here’s a few more questions I have: Why are we conditioning a new generation of kids to accept the rule of the Minority Feisty? Why is the fantasy world, where anything is possible, so sexist?

And how many of our kids have seen images like this one?

4justices

Check that out: four powerful women pictured together and their facial features are different. From In This Together Media:


was unveiled today at the National Portrait Gallery in Washington, D.C.. Painted by Nelson Shanks, the portrait depicts the four female Supreme Court Justices, Justices Sonia Sotomayor, Elena Kagan, Sandra Day O’Connor, and Ruth Bader Ginsburg. The painting was commissioned to show young women what is possible.

 

If our children grew up surrounded by images like this, how do you think it would affect who they are and become, how they perceive themselves and each other?

 

Art creates reality: Imagining gender equality in the fantasy world

Some good quotes here. Let me know what you think

Bono on Jay-Z in November’s Vanity Fair:

In music, we love the idea of the screwed-up, shooting-up. fucked-up artist. The one bleeding in the garret having cut his own ear off. Jay-Z is a new kind of 21st-century artist where the canvas is not just the 12 notes, the wicked beats, and a rhyming dictionary in his head. It’s commerce, it’s politics, the fabric of the real as well as the imagined life.

 

Stephen Mitchell in Can Love Last, the Fate of Romance Over Time

It is the hallmark of the shift in basic psychoanalytic sensibility that the prototype of mental health for many contemporary psychoanalyitc authors is not the scientist but the artist. A continual objective take on reality is regarded as neither possible nor valuable in contrast to the ability to develop and move in and out of different perspectives of reality.

 

New York Times, October:

Public narratives about a career make a difference. The most common career aspiration named on Girls Who Code applications is forensic science. Like Allen, few if any of the girls have ever met anyone in that field, but they’ve all watched “CSI,” “Bones” or some other show in which a cool chick with great hair in a lab coat gets to use her scientific know-how to solve a crime. This so-called “CSI” effect has been credited for helping turn forensic science from a primarily male occupation into a primarily female one.

Jezebel reacting to New York Times piece:

The New York Times today would like to suggest that storytelling is powerful, that, in the whole art/life dynamic, it’s life that imitates art, not the other way around, at least not when it comes to kids imagining viable career paths for themselves.

 

Whoopi Goldberg:

Well, when I was nine years old Star Trek came on. I looked at it and I went screaming through the house, ‘Come here, mum, everybody, come quick, come quick, there’s a black lady on television and she ain’t no maid!’ I knew right then and there I could be anything I wanted to be.

 

In the fantasy world, anything is possible, so why do little kids see so few female heroes and female protagonists on TV and in the movies? While boy “buddy stories” are everywhere you look, why is it so hard to see two females working together to save the world? Why are females, half of the kid population, presented as a minority in fantasy world? Why are TV shows, movies, and books about boys “for everyone” while shows and movies about girls “just for girls?” When we pass on stories to our kids, what are we teaching them about gender, about who they are right now and who they will become?

One more quote for you from neuroscientist, Lise Eliot:

“Babies are born ready to absorb the sounds, grammar, and intonation of any language, but then the brain wires it up only to perceive and produce a specific language. After puberty, its possible to learn another language but far more difficult. I think of gender differences similarly. The ones that exist become amplified by the two different cultures that boys and girls are immersed in from birth. This contributes to the way their emotional and cognitive circuits get wired.”

Eliot believes: “Simply put, your brain is what you do with it.”So let’s all use our brains to imagine gender equality in the fantasy world, take actions to manifest that vision, and see what happens next. I bet it’ll be amazing.

Want to see a celebrity in an inappropriate costume? Fergie’s ‘pageant girl’ tops my list

Want to see a celebrity wearing an inappropriate costume? Fergie’s ‘Pageant Girl’ from Halloween 2012 makes me ill.

fergie-halloween-2011

If you care at all about the sexualization of  little girls, why would a grown woman dress up as a little girl dressed up as a woman? (Assuming that is, little girls with heavy make-up and curled hair aspire to imitate older beauty queens and not Martians.) Talk about blurring boundaries between sexualizing little girls and adults. This costume makes my head spin, besides making me want to vomit. But here’s what Heidi Klum thinks of it, as quoted in Us Magazine:

Accessories can put a costume over the top! Fergie couldn’t have looked any better as a pageant girl.

 

While we in America celebrate rock stars for sexualizing kids, France outlawed child beauty pageants earlier this year. The New York Times reported:

Pageants are popular in smaller towns across France, though far less frequent and less intense than in the United States. And France has no equivalent of American reality shows like “Toddlers & Tiaras” and its spinoff, “Here Comes Honey Boo Boo,” that feature very young contestants.

Still, the intense focus on beauty here, combined with a surge of images of sexualized, prepubescent girls, has raised fears that the pageants could take on the over-the-top quality of American contests…

Ms. Jouanno, a former junior minister for environment and a senator representing Paris from the center-right party U.D.I., wrote a report on the “hypersexualization” of children in 2011.

Apparently, the USA has a long, long way to go to protect, honor, and value American girls. Bad move, Fergie.

My daughter teased for ‘boy’ shoes on soccer field

Today, during a soccer game, a kid on the opposing team made fun of my four year old daughter’s ‘boy’ shoes. I am so sick of this shit I could scream. It is crazy to me that people actually say, actually believe it’s “natural” for girls “want” pink stuff. My God, I’m honestly surprised my daughter has stuck with her Star Wars shoes for this long. As I’ve blogged, she isn’t even a big Star Wars fan, fighting for her passion with these shoes. She just bought a pair of shoes. I really feel like she could go either way, or one of many ways, pink and sparkly or action hero or something else, but everything out there is telling her which limited “choice” to make.

So after my daughter leaves the field, crying, which, by the way, I was totally bummed about. We’d rehearsed other responses, “I like my shoes” “There is no such thing as boy shoes,” so many times, but still, of course, I comforted her. I said I would talk to the girl. Her father, a nice guy, happened to be sitting right next to me. First, he called another kid over, asking her if she’d made fun of my daughter’s shoes. Both that kid and my daughter denied she was the one. Then the guy calls over his daughter who admits it was her, and my daughter seconds that. “I’m so sorry,” he said to me, after making his kid apologize. “I don’t know where she gets it.” I told him preschool, probably. And then he looks at his daughter and tells her: “Star Wars is cool. Star Wars has Princess Leia and she’s beautiful!”

Is that a bummer of a response or what? Here is a dad trying but totally missing the point. So I said, “And Leia is smart and brave and powerful, too.”

“Yeah,” says the dad.

How many times, do you think, in one day– from people telling them how pretty their dresses are or their hair or their shoes, to TV shows and books and movies and toys— little girls are shown that what they look like is the most important thing of all? What do you think they are learning to value most, their actions or their appearance? Where do you think they are learning to focus their efforts, concerns, and ambitions?

Here’s the video of my daughter talking about being bullied for ‘boy shoes made a couple months ago. Please share your stories so parents start to understand the epidemic that gender bullying has become, in preschool and beyond.

Thank you, Daisy Coleman, for telling us shame belongs to rapist, not survivor

The Maryville rape has taken a new turn with this post on xoJane:

I’m Daisy Coleman, The Teenager At The Center Of The Maryville Rape Media Storm, And This Is What Really Happened.

Thank you, Daisy Coleman, for telling your own story.

Please read Coleman’s story and share it. And then ask yourself, what happens when women tell the truth about their lives? How could the world change?

Whether a woman tells her story or not is her choice, but how much of a “choice” does she really have? I wrote “The shame of rape” on this topic for Salon. Ten years later, in too much media and public opinion, shame still goes to the wrong person.

When will we learn to honor rape survivors as the heroes that they are instead of shaming them into silence?

The “shame” of rape

The

 

When 7-year-old Erica Pratt was abducted on July 22 and tied up in a basement by her kidnapper, she chewed through the duct tape that covered her mouth, freed her hands and feet, and broke through a door to escape. Electrified by the young girl’s feat, the media celebrated Pratt with a prolonged blitz of coverage. She smiled luminously for cameras as awed police officers praised her bravery. Her photo graced the front pages of newspapers across the nation, and she was named Time magazine’s “Person of the Week.”

When Tamara Brooks and Jacqueline Marris were abducted at gunpoint nine days later from a remote teenage trysting spot in Lancaster, Calif., they devised a plan to break free by stabbing their abductor in the neck. When one girl had the chance to escape, she didn’t take it for fear that the other girl — whom she hadn’t met before that night — would be killed if she abandoned her. These were brave and loyal girls — heroines who endured mind-numbing terror before police found them and killed their captor, who authorities believe was preparing to murder them and dump their bodies.

But Brooks and Marris were not honored by Time magazine or identified as heroes in other media outlets. Why not? What made their story so different?

Just as newspapers and the networks were scrambling to cover the story, they learned that the girls had been sexually assaulted during their ordeal. Because most mainstream media observes a self-imposed policy of withholding the names and faces of sexual assault victims, the coverage abruptly, and somewhat awkwardly, ground to a halt.

Newspapers and TV broadcasters explained the shift as a matter of courtesy. But in concealing the identities of the young women on the grounds that rape is so intimate and horrendous that they should be spared undue attention, the media helped to promote the unspoken societal belief that somehow, when sexual assault is involved, the victim is partly — or wholly — to blame, and should be hidden from view.

TV stations began digitally obscuring the girls’ faces. Newspapers like the New York Times rushed to delete the names and photos of the girls from the next day’s paper. Some publications, like USA Today, had already gone to press, and printed the story with photos and names on the front page.



The lopsided coverage was especially disorienting because early in the story, the girls’ identities were broadcast everywhere — constantly — as a means of saving their lives. The idea was to familiarize as many Americans as possible with the girls’ names and faces so that average citizens might assist in tracking them, and their kidnapper, down. And it worked. But once the teens went from being kidnapped youths to rescued rape survivors, their status changed. They were branded with the Scarlet R. They had been raped. It was suddenly better for them, and us, to contemplate this shame without fanfare.

In effect, the girls disappeared twice — once when abducted, and again when the media erased them.

The policy of hiding the rape survivor makes the media complicit in shaming and stigmatizing her. It reinforces the myth that women are too weak, traumatized and tainted to decide whether they want to tell their own stories — of victory, not victimhood. And this assumption becomes a self-fulfilling prophecy. If raped women were granted the same status as Erica Pratt, there would be no reflex to make them disappear. Their survival would be cause for public honor and respect. Their rescues would be complete; their recovery would begin with heartfelt acceptance by everyone who prayed for their return.

Silence and shame protected the Catholic Church and one of its dirtiest secrets for years. And church officials made the right assumption: If you can’t see it, no one will believe it is happening and, more importantly, victims who are shamed and controlled will be quiet, silenced by a sense of complicity and sin. What if all those alleged male sexual assault survivors who went on “60 Minutes” and “20/20″ had their faces covered with a gray dot? What if no newspapers or magazines had been willing to publish their names? How much credibility or validity or power can you have when you have no face and no name? Would the public have believed these things had happened if faces had not been attached to the charges?

You can’t put a faceless woman on the cover of Time magazine.

Not all rape survivors take the media’s cue and withdraw. Many have told their stories as part of their recovery, most famously authors like Maya Angelou in “I Know Why the Caged Bird Sings” and Dorothy Allison (“Bastard Out of Carolina”), and singers including Fiona Apple and Tori Amos. Current bestselling author Alice Sebold has said repeatedly in interviews that she could not have written “The Lovely Bones” until she wrote the story of her rape in her first book, “Lucky.”

With each of these acts of bravery has come further acknowledgment that rape is a horrible event and that everyone abhors it, yet hypocrisy — public and institutional — still exists. Rapists are rarely successfully prosecuted. For every 100 rapes reported in this country, only five rapists end up in prison. Sentences are relatively light, averaging just 10.5 years, and the usual time served is approximately five years.

U.S. Attorney General John Ashcroft doesn’t support the notion that a raped woman should have the right to an abortion. And U.S. foreign policy does not include sanctions, even strongly stated warnings, against countries like Saudi Arabia where men are allowed to rape their wives, and married women raped by men other than their spouses are punished for adultery. In Pakistan, when a young woman was ordered raped by a tribal council as punishment when her brother was seen in public with a woman not in his family, the U.S. State Department took no action.

At the same time that it is no longer socially acceptable to blame or stigmatize a rape survivor for what has happened to her, it appears to be socially unacceptable to recognize her as a hero and honor her for survival. But that may be about to change, thanks, in large part, to Marris and Brooks, two rape survivors who demanded to be seen.

A day after she was rescued and her identity had been quickly masked in the media, Marris appeared on KABC, the local Los Angeles news station, to talk frankly, without embarrassment, about her ordeal. She revealed, among other details, the fact that she and Brooks had tried to escape by stabbing their abductor in the neck.

A few days later, Brooks and Marris both appeared on the “Today” show to tell the story of their capture and captivity, a gripping account in which they described being threatened with a loaded gun, smashing their abductor in the face with a whiskey bottle, and later watching him die.

When asked why they chose to talk about their experience, Brooks said that she wanted to do it, and came forward with the support of her parents, who braved some criticism about the decision. She and Marris, Brooks said, “want to get the message across to everybody to never give up on anything. If you ever give up, you’ve lost. Whatever obstacles you have, you’ve got to fight your way through it.”

 

 

 

 

Mom writes teacher about gender bias in homework

Ever noticed your children’s homework shows boys playing sports while girls bake cookies? It drives me bats. I’m so happy that mom, Elizabeth Mandel, wrote a letter to her child’s teacher about gender bias in homework. All of us should do this. Here’s part of her letter:


My daughter is absolutely thriving in your classroom. As you know, she has a particular affinity for math, and she adores doing math homework (I hope she feels like this about homework forever).


While sitting with her while she was doing her math homework tonight, I noticed that in the examples, Shawn and Mike have robots and baseballs, while Lucy makes sandwiches for her friends. As I mentioned when we met last month, I am very invested in keeping my daughters, and all girls, interested in STEM subjects, and in diminishing the subtle cues that contribute to the gender gap in all areas. I strongly feel, and I am supported by research that shows, that subtle cues that assign boys certain interests and girls certain interests are absorbed by young children and impact how they see their roles in the classroom and in society at large.

Thank you, Elizabeth, for this letter. Thank you to Pigtail Pals for posting it. You can read the rest of the letter and information about the teacher’s reply on Pigtail Pals Facebook page.

New evidence shows early women were artists and warriors

All week, I’ve been trying to get a minute to blog about new evidence showing the earliest artists were women. From NBC News:

Alongside drawings of bison and horses, the first painters left clues to their identity on the stone walls of caves, blowing red-brown paint through rough tubes and stenciling outlines of their palms. New analysis of ancient handprints in France and Spain suggests that most of those early artists were women.

 

This is a surprise, since most archaeologists have assumed it was men who had been making the cave art. One interpretation is that early humans painted animals to influence the presence and fate of real animals that they’d find on their hunt, and it’s widely accepted that it was the men who found and killed dinner.

 

But a new study indicates that the majority of handprints found near cave art were made by women, based on their overall size and relative lengths of their fingers.

“The assumption that most people made was it had something to do with hunting magic,” Penn State archaeologist Dean Snow, who has been scrutinizing hand prints for a decade, told NBC News. The new work challenges the theory that it was mostly men, who hunted, that made those first creative marks.

 

Another reason we thought it was men all along? Male archeologists from modern society where gender roles are rigid and well-defined — they found the art. “[M]ale archaeologists were doing the work,” Snow said, and it’s possible that “had something to do with it.”

What, rigid gender roles now, in 2013? But I thought were we beyond all that, living in a post-feminist world and all. Here are some stats on women artists today:

stats

Want to see something else fucked up? Looking for this story, I typed “cavewomen artists” into Google. Here’s the first match I got.cavewomen

A pink bow, are you kidding me? Looks like Disney has been here or perhaps, just Hollywood.

Think gender bias is restricted to archeology “experts”? Here’s another story from NBC News

Last month, archaeologists announced a stunning find: a completely sealed tomb cut into the rock in Tuscany, Italy. The untouched tomb held what looked like the body of an Etruscan prince holding a spear, along with the ashes of his wife. Several news outlets reported on the discovery of the 2,600-year-old warrior prince.

 

But the grave held one more surprise. A bone analysis has revealed the warrior prince was actually a princess…The mix-up highlights just how easily both modern and old biases can color the interpretation of ancient graves.

 

I see these two stories as related, showing how gender bias today influences how we interpret at the past. It’s funny because I’ve heard a lot from others that I look at the world through a feminist lens, but what if it’s not me wearing the funny glasses?

 Update: Commenter says pic is satirical (like the first) in which case, I like it. Maybe it’s saying, “Is this the proof archeologists are looking for to attribute work to women?”

Apparently, I need an animator

Look what ad just showed up on my Facebook feed.


Is your face sending mixed messages? It could be. Your “resting face” may make you seem angry, grumpy or unapproachable to others. This may affect both your private and public lives.So what can be done about this problem?Injectable cosmetics can also help women who look grumpy when they are at peace. Botox injections can smooth worry lines between the eyes and raise the eyebrows. Dermal fillers an round out the chin and mouth or fill in deep creases that make you look upset.If you don’t like the way your face looks when you are at rest, you may want to ask Dr. Kulick for advice. He will be able to point you in the direction of aesthetic procedures that could help alleviate this problem:
Is your face sending mixed messages? It could be. Your "resting face" may make you seem angry, grumpy or unapproachable to others. This may affect both your private and public lives.</p><br /><br /><br /><br /><br /><br /><br />
<p>So what can be done about this problem?</p><br /><br /><br /><br /><br /><br /><br />
<p>Injectable cosmetics can also help women who look grumpy when they are at peace. Botox injections can smooth worry lines between the eyes and raise the eyebrows. Dermal fillers an round out the chin and mouth or fill in deep creases that make you look upset.</p><br /><br /><br /><br /><br /><br /><br />
<p>If you don't like the way your face looks when you are at rest, you may want to ask Dr. Kulick for advice. He will be able to point you in the direction of aesthetic procedures that could help alleviate this problem: http://bit.ly/1e337x4</p><br /><br /><br /><br /><br /><br /><br />
<p>F
Can’t I just get a Disney animator to fix my image up? Who needs facial expressions anyway? Oh, that’s right, men do.
The Society Pages posts the PR for “The Counselor.”
Screenshot_114
Screenshot_27
 The men are not considered unattractive by virtue of the fact that you can tell they have skin.  The women, in contrast, have faces that are so smooth that they look inhuman; their images are halfway between photograph and cartoon.  Amazingly, this treatment of images of men and women is so ubiquitous that it now looks more or less normal to us.
Fantasy creates reality and reality creates fantasy in an endless loop.