There is so much to love about this interview with Elizabeth Gilbert in Slate, you’ve got to read the whole thing. Gilbert explains that she feels, in her life, she was saved by her work. Not once, but many times. She didn’t see that story in literature so she decided to write it.
I really did set out to try to write a 19th century novel with a more complete female experience. The only two endings that women ever got in those books—which are stupendous books with fantastic characters and extraordinary women—but at the end you either married Mr. Darcy or you were under the wheels of a train. I really wanted to write a book about a woman whose life is saved by her work, which I feel is not a story we see often, but as somebody whose life has been saved many, many times by my own work, it’s a really important story to me.
Do you relate? I sure do.
Gilbert talks about what happened to her when she wrote a man’s story and when she wrote a woman’s story.
It has not escaped my attention that when I wrote about a man’s emotional journey they gave me the National Book Award nomination, but when I wrote about a woman’s emotional journey, they shunted me into the “chick lit” dungeon.
And here’s some inspiring advice.
If we’ve somehow internalized this idea that it’s disgraceful or lacking in seriousness to discuss our feelings, our dreams, the ways in which we want to become better human beings—either that somehow those are trivial topics, and of course they are not at all; they’re the big topics, the only topics—if we’ve somehow decided that that’s going to subject us to ridicule or dismissal then that’s kind of our own fault, I think. Just refuse it! I don’t know any other way. Just refuse it, and push through, and eventually, everybody else will catch up…I think the only thing you can do is to battle with your acts. Your acts are your axe. You put your work forward and you don’t back down. I think that’s all you can do. You can get mad, but don’t live there, because that becomes its own paralysis. Just get to work!
Elizabeth Gilbert’s new book is called The Signature of All Things. And now, I’m getting off line to finish mine.
Here is the best thing I’ve read about it, from Twitter:
Do mags ever publish cautionary 1st-person tales about men whose lives are disasters because they refused to settle down?
That Tweet was written by Sarah Eckel. A visit to Eckel’s web site reveals that she is coming out with a book next year: There’s Nothing Wrong With You. Here’s part of the description of her book:
Are you a single person who would prefer not to be? Do you spend a lot of time wondering why? Do you worry that you’re too needy, or too independent? Too picky, or too undiscerning? Too close to your opposite-sex parent, or too distant?
Funny, isn’t it? No matter what you do or who you are, there is always a pathology to neatly explain the problem. Well, I have a radical suggestion: Maybe you’re perfectly fine exactly the way you are.
Apparently, she wrote a piece for the New York Times Modern Love that now I’m dying to read.
Visiting Eckel’s web site reminded me of a post I wrote about Elizabeth Gilbert’s book: Committed on her decision to be childfree. Gilbert’s book is about being with someone but much of her book (and I think the last one in some ways, too) is also about her decision to be child free.
Reel Girl is, in many ways, a blog about parenting, yet my post about Gilbert’s happy, fulfilled childfree life is one of my most popular, most shared posts ever. Why? It makes me think that celebrations of happy childfree women are rare, too few and far between. I wonder if you don’t have kids, if you’re supposed to be unhappy about it? Or something is wrong with you, is that it? And if you’re not with someone, are you supposed to be unhappy about that too? And what about if you’re a man?
Actress Zooey Deschanel, who– get this– actually called herself a feminist publicly– responded to a question about whether or not she would have kids:
That is so personal, and it’s my pet peeve when people press you on it. And it’s always women who get asked! Is anybody saying that to George Clooney?
What is so clear to me is that when women are not valued for being single or for being childfree, all women are not valued. If women’s worth is determined by their relationships, they have no worth at all. So, I guess that’s another reason why I wanted to defend Elizabeth Wurztel. Even though, in many ways, she perpetuates a stereotype of an unhappy single woman with that piece, in many ways she doesn’t.
Here’s a re-post of what I wrote about Elizabeth Gilbert:
Best-selling author Elizabeth Gilbert says childless women are just fine
The husband, the kids, the picket fence, you know this scene. Women’s biological clocks are desperately ticking. We’re on a quest to secure a man so we can reproduce, because becoming mothers will make us truly happy and fulfilled.
While childless men manage to find a respectable place in society, often with a few publicly recognized achievements under their belts, admired, or even envied, as the self-sufficient bachelors they are; childless women remain suspect, if not total freaks. They’re often pitied; people wonder at what point in their lives they veered off onto their unnatural, unfeminine paths, becoming lonely “spinsters” or crazy cat ladies.
Best-selling, childless author of Eat, Pray, Love Elizabeth Gilbert introduces a radically different theory in her new book Committed: A Skeptic Makes Peace with Marriage. She writes that childless women have historically served a crucial role in society, not yet publicly recognized. These women should not be scorned but celebrated for their contributions to bettering the human race.
Gilbert writes:
“If you look across human populations of all varieties, in every culture and on every continent (even among the most enthusiastic breeders in history, like the nineteenth-century Irish, or the contemporary Amish), you will find that there is a constant 10 percent of women within any population who never have children at all. The percentage never gets any lower than that, in any population whatsoever. In fact, the percentage of women who never reproduce in most societies is usually much higher than 10 percent- and that’s not just today, in the developed Western world, where childless rates among women tend to hover around 50 percent.”
Gilbert speculates that female childlessness is an evolutionary adaption:
“Maybe it’s not only legitimate for certain women to never reproduce, it’s necessary. It’s as though, as as a species, we need an abundance of responsible, compassionate, childless women to support the wider community in various ways. Childbearing and child rearing consume so much energy that the women who do become mothers quickly become swallowed up by that daunting task- if not outright killed by it.”
Elizabeth Gilbert
Gilbert points out that childless women have always taken on the tasks of nurturing children who are not their biological responsibilty as no other group in history has ever done, in such vocations as running schools, hospitals, and becoming midwives.
That’s all fine and good, but won’t these childless women be desperately unhappy in their old age?
Gilbert says no. Recent studies of happiness levels in America’s nursing homes show the indicators of contentment in later life are poverty and health. “Save your money, floss your teeth…you’ll be a perfectly happy old bird someday.”
Gilbert concedes that without descendants, childless women are often forgotten more quickly, but that the role they played when alive was vital. Gilbert calls these vibrant women the “Auntie Brigade.” Here are some examples she lists of their influences:
Jane Austen was a childless aunt.
Raised by childless aunts:
Leo Tolstoy
Truman Capote
the Bronte sisters
Edward Gibbon (famous historian raised by his Aunt Kitty)
John Lennon (Auntie Mimi– convinced him he would be an important artist)
F. Scott Fitzgerald (Aunt Annabel offered to pay for his college education)
Frank Lloyd Wright (first building commissioned by Aunts Jane and Nell who also ran a boarding school in Wisconsin)
Coco Chanel (Aunt Gabrielle taught her how to sew)
Virginia Woolf (muse was Aunt Coraline)
Marcel Proust (memory set off by Aunt Leonie’s madeleine)
Gilbert writes that when J.M. Barrie, author of Peter Pan, was “asked what his creation looked like, replied his image, essence, and spirit of felicity can be found all over the world and hazily refelected ‘in the faces of many women who have no children.’ That is the Auntie brigade.”
Marcel Proust
I’ve always wondered why people get in such a tizzy about gay people, justifying their bigotry because: “It’s just not natural.” How do we know what’s natural? Is everyone supposed to pop out babies like the Duggar family and their 20 kids? Is that “natural”? And is every “natural” thing good anyway? Death is natural. Cancer can be natural.
Women without children are perfectly capable of being happy; what they’re often missing isn’t kids, but a society and a culture that values and respects them.
To all the moms out there, thank you for working hard to continue the human race. And to the “Auntie Brigade,” thank you for working hard to continue the human race.
Read my post on New York Magazine’s biased coverage of childless women here.
The latest issue of New York Magazine has a seven page story on the longterm fallout from the Pill’s legalization in the 1960s and it’s subsequent infiltration into mainstream American sexual culture. The magazine’s cover photo pictures a woman sticking out her tongue, a white pill stuck to it, evoking similar imagery from the Sixties of young people eagerly ingesting tabs of acid. The message is, of course, that the Pill is just as insidious as all the other drugs that came out of the era; it’s ‘free love’ revolution no better than the concomitant drug craze that left my generation moaning about their parents’ addictions and irresponsibility, feeling as if were left to clean up after somebody else’s party.
The article makes the point again and again, that yes, contraception may have advanced female independence and sexual freedom, but it, too, has an irresponsible twin movement; it’s created a modern, multi-million dollar fertility industry fueled by women who delayed childbirth too long and now, in their thirties and forties, are miserable because they’ve failed to reproduce.
The article succeeds in perpetuating beloved myths about womanhood, all which spring from one essential notion: women desperately want to have children and women who don’t are unhappy.
Once you accept this basic tenet, a series of other beliefs follow as logically as a proof from highschool geometry. Women are naturally Madonna-like and possess the qualities we prize in good mothers; they’re dedicated, nurturing, and kind; their life’s mission is to find good fathers for their offspring; that’s why they seek out men who are powerful and rich and that’s why men are attracted to women who are young and fertile; and that’s why women aren’t motivated to be in positions of power and that’s basically why the world is the way that it is. Childless women are creepy, but they’re okay if they’re sad about their state.
The way the New York Magazine article falls all over itself to highlight female pain reminds me of how the media paternalistically covers sexual assault survivors with gray dots so they don’t have to be ‘shamed’ again. Wouldn’t it be better if we had a society that actually recognized and valued those brave women for the heroes they are? Wouldn’t it be better if our culture actually valued childless women?
Bad things happen to women, but very often, they recover. Contrary to popular belief, they recover from assualt, from abortions, and from childlessness. They’d recover much faster and in far greater numbers if the world supported and valued them for their multiple roles and potentials instead of falling all over itself to celebrate motherhood as the primary female achievement. If for example, magazine covers didn’t show a woman crazily licking up a birth control pill like a tab of acid or feature multiple images of the latest starlets’ “baby bumps.”
There are also many women, perfectly happy, well-adjusted women, who don’t want kids. Elizabeth Gilbert, best-selling author of Eat, Pray, Love is one of them. She writes about her blissful childlessness in her book, Committed. Gilbert, successful and talented, is widely criticized for her self-absorption.
But here’s a crazy idea: having kids is actually just about the most selfish act (read un-idealized-feminine) a human can engage in. Rapidly growing world population issues aside, we have children because we think it will make our own lives more fulfilling; we want to create another human being with someone we love; or we are seeking immortality by continuing our gene pools. That selfishness isn’t bad by the way. All ‘good’ deeds are self-centered. God was smart that way. We give money away because it feels good or work for causes or support political candidates because they further our personal beliefs. But as Erica Jong notes in her recent Wall Street Journal article, when women have kids, their worlds can become very small and limited, mothers turning away from the world’s unsolvable, overwhelming issues into the self absorption of their own families.
The species needs to reproduce, we all know that. Having kids can be incredibly fulfilling, and it’s great that so many of us do it. But the under-reported story is not only the well-adjusted, happy women who live fulling lives that don’t involve children at all, but a culture, still desperately lacking in celebrating women’s other creative acts.
Too often, sexism is invisible to us, whether it’s too geographically distant or we’ve just become immune to witnessing women treated like objects instead of like humans. In 2010, naming the enemy is half the battle.
In her new book Committed, Elizabeth Gilbert used a Rumpelstiltskin simile applicable here. The story of Rumpelstiltskin is about a girl forced into slavery; she must spin straw into gold. She will only be freed when she can name one of her captors. When she discovers his name and calls it out, he loses all his power and must set her free. Gilbert wrote, “Some fears can be vanquished, Rumpelstiltskin-like, only by uncovering their hidden, secret names.”
I’ve launched The Rumpelstiltskin Campaign: sEXISTs EXIST. Post news about sexism, when and where you see it, on ReelGirl. Photos welcome. The campaign won’t end sexism, but it’s a crucial step towards setting us free.
Email me your info if you want stickers or T-shirts. T-shirts come in all sizes and baby dolls $25 each. A percentage of proceeds goes to The Woodhull Institute for Ethical Leadership, an organization I cofounded to train young women to be leaders and change agents.
Anna S. writes on Jezebel after reading my post on the “Auntie Brigade” (inspired by Elizabeth Gilberts new book Committed) that she agrees childless women should be more valued in society, not necessarily for taking care of or inspiring others but also for their own accomplishments. Commenters tell Jezebel stories of important aunts in their lives.
Anna S. writes:
I’m of two minds about this. On the one hand, I grew up really close to a childless aunt. She introduced me to the Archie McPhee catalog, let me stay up late while she told embarrassing stories about my mom, and taught me why they don’t send donkeys to college (nobody likes a smart ass). She’s been a pretty huge influence on my sense of humor and on my cultural tastes (though her tendency to remember only the one funny line from an otherwise shitty movie means I no longer go with her to Blockbuster), and she had a big enough hand in my brother’s and my upbringing that my mom used her to explain the concept of an allomother. That’s an animal who provides some care for other animals’ young, which seems to be sort of how Magowan understands aunts.
But: my aunt has also spent much of her life not caring for anybody’s young. She works, she plays with her dogs, she has a big network of friends and cousins she often travels to see. Helping raise us has certainly been part of her history, but she has many other identities besides “aunt,” and she deserves recognition as a person in her own right, not just as a contributor to my family. As Magowan points out, childless men are often “admired, or even envied, as the self-sufficient bachelors they are.” Childless women deserve to be admired for themselves too — not just for what they can do for others.
Best-selling author Elizabeth Gilbert says childless women are just fine
The husband, the kids, the picket fence, you know this scene. Women’s biological clocks are desperately ticking. We’re on a quest to secure a man so we can reproduce, because becoming mothers will make us truly happy and fulfilled.
While childless men manage to find a respectable place in society, often with a few publicly recognized achievements under their belts, admired, or even envied, as the self-sufficient bachelors they are; childless women remain suspect, if not total freaks. They’re often pitied; people wonder at what point in their lives they veered off onto their unnatural, unfeminine paths, becoming lonely “spinsters” or crazy cat ladies.
Best-selling, childless author of Eat, Pray, Love Elizabeth Gilbert introduces a radically different theory in her new book Committed: A Skeptic Makes Peace with Marriage. She writes that childless women have historically served a crucial role in society, not yet publicly recognized. These women should not be scorned but celebrated for their contributions to bettering the human race.
Gilbert writes:
“If you look across human populations of all varieties, in every culture and on every continent (even among the most enthusiastic breeders in history, like the nineteenth-century Irish, or the contemporary Amish), you will find that there is a constant 10 percent of women within any population who never have children at all. The percentage never gets any lower than that, in any population whatsoever. In fact, the percentage of women who never reproduce in most societies is usually much higher than 10 percent- and that’s not just today, in the developed Western world, where childless rates among women tend to hover around 50 percent.”
Gilbert speculates that female childlessness is an evolutionary adaption:
“Maybe it’s not only legitimate for certain women to never reproduce, it’s necessary. It’s as though, as as a species, we need an abundance of responsible, compassionate, childless women to support the wider community in various ways. Childbearing and child rearing consume so much energy that the women who do become mothers quickly become swallowed up by that daunting task- if not outright killed by it.”
Elizabeth Gilbert
Gilbert points out that childless women have always taken on the tasks of nurturing children who are not their biological responsibilty as no other group in history has ever done, in such vocations as running schools, hospitals, and becoming midwives.
That’s all fine and good, but won’t these childless women be desperately unhappy in their old age?
Gilbert says no. Recent studies of happiness levels in America’s nursing homes show the indicators of contentment in later life are poverty and health. “Save your money, floss your teeth…you’ll be a perfectly happy old bird someday.”
Gilbert concedes that without descendants, childless women are often forgotten more quickly, but that the role they played when alive was vital. Gilbert calls these vibrant women the “Auntie Brigade.” Here are some examples she lists of their influences:
Jane Austen was a childless aunt.
Raised by childless aunts:
Leo Tolstoy
Truman Capote
the Bronte sisters
Edward Gibbon (famous historian raised by his Aunt Kitty)
John Lennon (Auntie Mimi– convinced him he would be an important artist)
F. Scott Fitzgerald (Aunt Annabel offered to pay for his college education)
Frank Lloyd Wright (first building commissioned by Aunts Jane and Nell who also ran a boarding school in Wisconsin)
Coco Chanel (Aunt Gabrielle taught her how to sew)
Virginia Woolf (muse was Aunt Coraline)
Marcel Proust (memory set off by Aunt Leonie’s madeleine)
Gilbert writes that when J.M. Barrie, author of Peter Pan, was “asked what his creation looked like, replied his image, essence, and spirit of felicity can be found all over the world and hazily refelected ‘in the faces of many women who have no children.’ That is the Auntie brigade.”
Marcel Proust
I’ve always wondered why people get in such a tizzy about gay people, justifying their bigotry because: “It’s just not natural.” How do we know what’s natural? Is everyone supposed to pop out babies like the Duggar family and their 20 kids? Is that “natural”? And is every “natural” thing good anyway? Death is natural. Cancer can be natural.
Women without children are perfectly capable of being happy; what they’re often missing isn’t kids, but a society and a culture that values and respects them.
To all the moms out there, thank you for working hard to continue the human race. And to the “Auntie Brigade,” thank you for working hard to continue the human race.
Read my post on New York Magazine’s biased coverage of childless women here.